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"First Published in 2000, Routledge is an imprint of Taylor & Francis, an informa company."
What is the meaning of the word “tradition”? Are there live traditions today? Does tradition clash with innovation? Is it possible to love the proper tradition and look to innovation at the same time? This study brings together a number of insightful contributions that focus on the complexity of the relationship between tradition and innovation and on the forces that could emerge from it, if tradition is seen to represent the cornerstone for future. The volume is subdivided into four sections: I. Tradition: an historical background; II. Tradition and innovation: which future?; III. Law and tradition; and IV. Tradition: a theological point of view. Contributors: Enrico Berti, Nicoletta Scotti, Anthony Lisska, Elisa Grimi, Riccardo Pozzo, Rémi Brague, John O'Callaghan, Angelo Campodonico, Giovanni Turco, Salvatore Amato, Stamatios Tzitzis, Peter Casarella, John Milbank.
This study aims at painting the rich, but necessarily complex, picture of peacekeeping in all of its contemporary incarnations. In order to have a good understanding of the basis of peacekeeping, the first part provides a historical overview of the classical era of peacekeeping. The second part deals with the quasi-revolutionary transformation of peacekeeping operations in the nineties. One of the most innovative aspects of this transformation is the emergence and activism of non-UN players. Special attention is given to this inasmuch as Canada and many other Western countries have now essentially abandoned the UN for these new players, specifically NATO and the European Union. The practices covered by current peace operations are meant to prevent conflicts, end conflicts, and maintain peace. With few exceptions, these practices always depend on diplomacy, negotiation, and consent. They can also consist, sometimes to a considerable degree, of the reconstruction of states, the reweaving of social, cultural and political links between parties, and reintegrating societies within the international community. It is true that these practices have met and are meeting with difficulties, and even dramatic failures, but what can be concluded from a broad evaluation of the results of peace operations in the last twenty years? Recent studies, the impressive multiplication of peace operations mandated by the UN or non-UN players, theoretical research and the surveys we have conducted in the field allow us to conclude that the operations have been effective. This report and the transformation of peace operations over the last 60 years lead us to conclude that it is in Canada's national interest to re-engage in these operations, in their old forms as well as their new ones. This is the goal of this fifth and last part of this study.
Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.

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